Module 06

The Prayer

Five times a day, the whole world pauses and faces one direction. Here's how to join it - every position, every word, and what all of it means.

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1 Why salah is the heart of it all

Every other command in Islam came down to earth. The prayer was given differently: the Prophet ﷺ was taken up, through the heavens, into the Divine Presence on the night of Al-Isra wal-Miraj, and brought salah back with him. That's how much it matters.

وَأَقِمِ الصَّلَاةَ لِذِكْرِي

Wa aqimis-salata li-dhikri

"And establish the prayer for My remembrance."

Quran 20:14

Salah is a direct line. No booking, no intermediary, no priest. Five times a day you stand before the Lord of the worlds and speak to Him, and He listens. The Prophet ﷺ called it the coolness of his eyes, the place where a tired heart goes to rest.

And it works on you. Allah says the prayer "restrains from shameful and wrong deeds" (Quran 29:45). Someone who truly stands before Allah at dawn finds it harder to cheat someone at noon. It will also be the first thing asked about on the Day of Judgment: "if it is sound, the rest of the deeds will be sound" (Jami' at-Tirmidhi 413).

2 First, wudu

You cannot pray without it. Washing for prayer is its own module, illustrated step by step, and it takes about two minutes to learn.

Wudu, step by step

The eight steps with pictures, which four are obligatory, where the schools differ, and what to say when you finish.

Go to Module 05: Wudu

Already know it? Carry on below.

3 The five daily prayers

إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا

Innas-salata kanat 'alal-mu'minina kitabam-mawquta

"Indeed, the prayer is prescribed upon the believers at fixed times."

Quran 4:103
الْفَجْر
Fajr
Before sunrise · 2 sunnah + 2 fard
الظُّهْر
Dhuhr
Midday · 4 sunnah + 4 fard + 2 sunnah
الْعَصْر
Asr
Late afternoon · 4 fard
الْمَغْرِب
Maghrib
Just after sunset · 3 fard + 2 sunnah
الْعِشَاء
Isha
Night · 4 fard + 2 sunnah · then witr

A rakat is one unit of prayer - one cycle of standing, bowing, and two prostrations. The fard rakats are the obligation - miss nothing there. The sunnah rakats shown around them are the ones the Prophet ﷺ kept so steadily that he said whoever prays twelve of them daily - two before Fajr, four before and two after Dhuhr, two after Maghrib, two after Isha - has a house built in Paradise (Sahih Muslim 728). Witr closes the night after Isha, one to eleven rakats, most simply three: "make the last of your prayer at night witr" (Sahih al-Bukhari 998). Start with the fard until it feels like home, then add the sunnah - they were his ﷺ daily rhythm, not extra credit.

The day bends around the prayer, not the other way. Fajr trains you to win the morning before the world wakes up. Maghrib gathers the family as the sun goes down. Any prayer-times app will give you today's exact times for your city.

4 How to pray - one rakat, walked through

Face the qibla (the direction of the Kaaba - your phone can point you), stand with humility, and move through these nine positions. Every picture below is one position: what your body does, and what your mouth says.

Two things that hold the whole cycle together. You say Allahu Akbar every time you move from one position into the next, so the words carry you through the prayer. And you go down into sujud twice in every single rakat, with a short sit in between. Steps 5, 6 and 7 below are that pair and the sit.

Before the first Allahu Akbar

Five things need to be in place before you start. None of them are hard, and most days they already are.

  1. You have wudu.
  2. Your body, clothes and the spot you pray on are clean.
  3. You are covered. For a man, at minimum from the navel to the knees, and the shoulders covered in prayer. For a woman, everything except the face and hands.
  4. The time for that prayer has come in.
  5. You are facing the qibla.

The intention

Before you raise your hands you make the intention, the niyyah. This is where a lot of people get stuck, so here it is plainly: the intention is in your heart, not on your tongue. It is simply knowing which prayer you are about to pray. If you stood up to pray Asr, you have already made the intention. There is no sentence you have to recite, and the Prophet ﷺ is not reported to have said one out loud.

Saying it out loud. Some later scholars in the Shafi'i and Hanafi schools allowed quietly saying the intention as a way of focusing the mind, and many people are taught that way. Others hold that adding a spoken formula is not from the Sunnah. Nobody says the spoken words are required. If you were taught to say it, you are not doing anything wrong; if you were not, you are not missing anything.

Steps 1 to 7 are one rakat: stand, bow, stand again, sujud, sit, sujud again. Then you rise saying Allahu Akbar and start the next rakat from step 2, standing with Al-Fatihah. You only raise your hands the way you did in step 1 at the very start of the prayer.

When the last rakat's second sujud is done, you stay sitting and finish with steps 8 and 9, the tashahhud and the salam. In a three or four rakat prayer there is also a short sitting after the second rakat: you say the tashahhud only, up to the testimony, then stand back up and carry on.

Fajr, start to finish. Two rakats. Steps 1 to 7, then stand and do steps 2 to 7 again, then sit for steps 8 and 9. That is the whole prayer. Every other prayer is the same cycle repeated more times.
How high do the hands go? Both are from the Prophet ﷺ. One narration has him raising them level with his shoulders, another level with his ears, and both are authentic. The Hanafi school takes the ears for men and the shoulders for women, while the Shafi'i and Maliki schools take the shoulders and the Hanbali school allows either. The pictures here show them at ear level for both. What no narration says is to touch or hold the ears, so keep a gap.
A note on the pictures: these show the positions as commonly taught. Some small details, such as exactly where the hands rest and how a woman sits, differ between the schools of fiqh, and all of those positions are valid. Pray as your local masjid or teacher shows you and do not worry about the difference.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَالرَّحْمَٰنِ الرَّحِيمِمَالِكِ يَوْمِ الدِّينِإِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُاهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَصِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

Bismillahir-rahmanir-rahim. Alhamdu lillahi rabbil-'alamin. Ar-rahmanir-rahim. Maliki yawmid-din. Iyyaka na'budu wa iyyaka nasta'in. Ihdinas-siratal-mustaqim. Siratal-ladhina an'amta 'alayhim ghayril-maghdubi 'alayhim wa lad-dallin.

"In the name of Allah, the Most Merciful, the Most Compassionate. All praise belongs to Allah, Lord of the worlds - the Most Merciful, the Most Compassionate - Master of the Day of Judgment. You alone we worship, and You alone we ask for help. Guide us on the straight path - the path of those You have blessed, not of those who earned anger, nor of those astray."

Quran, Surah Al-Fatihah 1:1-7 - recited in every rakat, ever

Between the takbir and Al-Fatihah

After you say Allahu Akbar and fold your hands, you do not go straight into Al-Fatihah. Three short things come first. None of them are obligatory: leave all three out and your prayer still counts. They are what the Prophet ﷺ did, and they are how the prayer settles before you start reciting.

1. The opening dua sunnah

Said silently, once, in the first rakat only. There is more than one wording, all of them from the Prophet ﷺ. Learn whichever one you were taught. The first is the one most people in the Hanafi tradition grow up with, the second is the one the Shafi'i tradition usually teaches.

سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ ، وَتَبَارَكَ اسْمُكَ ، وَتَعَالَىٰ جَدُّكَ ، وَلَا إِلَٰهَ غَيْرُكَ

Subhanaka Allahumma wa bihamdika, wa tabarakasmuka, wa ta'ala jadduka, wa la ilaha ghayruk.

"Glory be to You, O Allah, and all praise. Blessed is Your name, and exalted is Your majesty. There is no god but You."

Narrated from Aishah in Sunan Abi Dawud and Jami' at-Tirmidhi

وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ، إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ ، لَا شَرِيكَ لَهُ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ

Wajjahtu wajhiya lilladhi fataras-samawati wal-arda hanifan wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi Rabbil-'alamin. La sharika lahu, wa bidhalika umirtu wa ana minal-muslimin.

"I have turned my face to the One who created the heavens and the earth, upright in faith, and I am not of those who associate partners with Him. My prayer, my worship, my life and my death belong to Allah, Lord of the worlds. He has no partner. With this I was commanded, and I am of those who submit."

Sahih Muslim 771, narrated by Ali ibn Abi Talib

The words of that second one are the words Ibrahim used when he turned away from the idols of his people, taken from the Quran (6:79 and 6:162-163). You are saying, before anything else, the same thing he said.

A third wording. There is also "Allahumma ba'id bayni wa bayna khatayaya kama ba'adta baynal-mashriqi wal-maghrib", asking Allah to put the distance between you and your sins that lies between the east and the west, narrated by Abu Hurayrah in Sahih al-Bukhari and Sahih Muslim. All of these are authentic. You say one of them, not all three.

2. Seeking refuge sunnah

Then, silently, before you recite anything of the Quran:

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

A'udhu billahi minash-shaytanir-rajim

"I seek refuge with Allah from Satan, the rejected."

Commanded in Quran 16:98

Allah says: فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ - "When you read the Quran, seek refuge with Allah from Satan the outcast" (Quran 16:98). Most scholars hold you say it in the first rakat only. The Maliki school does not hold it to be prescribed in the prayer at all, and does not consider anyone who says it to be doing wrong.

3. Bismillah sunnah

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

Bismillahir-rahmanir-rahim

"In the name of Allah, the Most Merciful, the Most Compassionate."

Quran 1:1
Out loud or silent? The schools differ, and both practices come from the Companions. The Shafi'i school counts the Bismillah as the first verse of Al-Fatihah and says it aloud in the loud prayers. The Hanafi and Hanbali schools say it silently. The Maliki school does not say it before Al-Fatihah in the fard prayers at all. Follow your masjid and you are following a valid school.

Then Al-Fatihah, then Ameen

Now you recite Al-Fatihah, printed in full below. When you finish the last line, say Ameen - آمِين - meaning "O Allah, answer". In the loud prayers you say it out loud with everyone else. In the silent ones you say it under your breath.

Then a short surahThe six easiest ones, in full - Arabic, sound and meaning

Al-Fatihah is the one part you cannot leave out. After it, in the first two rakats, you add a short passage of the Quran. Any part you know counts. Most people start with the three that begin with Qul - Al-Ikhlas, Al-Falaq and An-Nas - because they are short, they come at the very end of the Quran where they are easy to find, and the Prophet ﷺ recited them constantly.

Six of them are below, with the Arabic, the sound written out in English letters, and what each line means. If you cannot read Arabic yet, read the middle line out loud. Learn one surah, and you can pray a complete prayer today.

سُورَةُ الإِخۡلَاصِ Al-Ikhlaas Surah 112 · Sincerity · 4 verses
  1. 1 قُلْ هُوَ ٱللَّهُ أَحَدٌ Qul huwal laahu ahad Say, "He is Allah, [who is] One,
  2. 2 ٱللَّهُ ٱلصَّمَدُ Allah hus-samad Allah, the Eternal Refuge.
  3. 3 لَمْ يَلِدْ وَلَمْ يُولَدْ Lam yalid wa lam yoolad He neither begets nor is born,
  4. 4 وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ Wa lam yakul-lahu kufuwan ahad Nor is there to Him any equivalent."
سُورَةُ الفَلَقِ Al-Falaq Surah 113 · The Dawn · 5 verses
  1. 1 قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ Qul a'uzoo bi rabbil-falaq Say, "I seek refuge in the Lord of daybreak
  2. 2 مِن شَرِّ مَا خَلَقَ Min sharri ma khalaq From the evil of that which He created
  3. 3 وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ Wa min sharri ghasiqin iza waqab And from the evil of darkness when it settles
  4. 4 وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِى ٱلْعُقَدِ Wa min sharrin-naffaa-thaati fil 'uqad And from the evil of the blowers in knots
  5. 5 وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ Wa min shar ri haasidin iza hasad And from the evil of an envier when he envies."
سُورَةُ النَّاسِ An-Naas Surah 114 · Mankind · 6 verses
  1. 1 قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ Qul a'uzu birabbin naas Say, "I seek refuge in the Lord of mankind,
  2. 2 مَلِكِ ٱلنَّاسِ Malikin naas The Sovereign of mankind.
  3. 3 إِلَٰهِ ٱلنَّاسِ Ilaahin naas The God of mankind,
  4. 4 مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ Min sharril was waasil khannaas From the evil of the retreating whisperer -
  5. 5 ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ Al lazee yuwas wisu fee sudoorin naas Who whispers [evil] into the breasts of mankind -
  6. 6 مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ Minal jinnati wan naas From among the jinn and mankind."
سُورَةُ الكَوۡثَرِ Al-Kawthar Surah 108 · Abundance · 3 verses
  1. 1 إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ Innaa a'taina kal kauthar Indeed, We have granted you, [O Muhammad], al-Kawthar.
  2. 2 فَصَلِّ لِرَبِّكَ وَٱنْحَرْ Fa salli li rabbika wanhar So pray to your Lord and sacrifice [to Him alone].
  3. 3 إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ Inna shani-aka huwal abtar Indeed, your enemy is the one cut off.
سُورَةُ العَصۡرِ Al-Asr Surah 103 · The Declining Day, Epoch · 3 verses
  1. 1 وَٱلْعَصْرِ Wal' asr By time,
  2. 2 إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ Innal insaana lafee khusr Indeed, mankind is in loss,
  3. 3 إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ Il lal lazeena aamanu wa 'amilus saali haati wa tawa saw bil haqqi wa tawa saw bis sabr Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.
سُورَةُ النَّصۡرِ An-Nasr Surah 110 · Divine Support · 3 verses
  1. 1 إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ Iza jaa-a nas rullahi walfath When the victory of Allah has come and the conquest,
  2. 2 وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًۭا Wa ra-aitan naasa yadkhuloona fee deenil laahi afwajah And you see the people entering into the religion of Allah in multitudes,
  3. 3 فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ ۚ إِنَّهُۥ كَانَ تَوَّابًۢا Fa sab bih bihamdi rabbika was taghfir, innahu kaana tawwaaba Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.

Arabic is the Uthmani text. The meanings are from the Saheeh International translation. The middle line is a transliteration, a rough guide to the sound, not a translation.

How to use one. Say Al-Fatihah, pause, then say your chosen surah straight after it, still standing. Then bow. In the third and fourth rakats you say Al-Fatihah alone and go straight into the bow.
Learning it new? Nobody starts fluent. Pray with a transliteration sheet in front of you, follow along behind someone at the masjid, and learn one line of Fatihah a day. Allah counts the stumbling reciter double - one reward for reciting, one for the struggle (Sahih Muslim 798).
What is required, and what is extraPillars, sunnah, and what to do if you forget something

If you are new, you do not need this part. Do everything on the cards and your prayer is sound. This is here for the question that comes later: what happens if I forget something?

Not everything in the prayer carries the same weight. Leave out a pillar and the rakat does not count, so you go back and do it. Leave out a sunnah and the prayer is still complete, you have only missed some of the reward. In between sit a few acts that the Hanafi school calls wajib, necessary: if you drop one by mistake you do not repeat the prayer, you make the prostration of forgetfulness (sujud as-sahw) at the end and it is repaired.

Part of the prayerWeight
Standing, if you are able toPillar
The first Allahu Akbar (takbiratul-ihram)Pillar
The opening dua, seeking refuge, BismillahSunnah
Reciting Al-FatihahPillar
A short surah after Al-FatihahSunnah
Ruku, and both sujudPillar
Standing up straight after ruku, and sitting between the two sujudPillar
Being still in each position before moving onPillar
Saying Subhana Rabbiyal-Azim and Subhana Rabbiyal-A'laSunnah
Sitting at the end and saying the tashahhudPillar
The salam at the endPillar
Doing it all in this orderPillar
Where the schools label things differently. The four schools agree on what the prayer looks like. They sort a few parts into different boxes. The Hanafi school holds that reciting some of the Quran is the pillar and Al-Fatihah specifically is wajib; standing after ruku, sitting between the sujud, the final tashahhud and the salam are also wajib rather than pillars for them, which means a genuine slip is repaired by sujud as-sahw instead of repeating. The Shafi'i school counts the salawat on the Prophet ﷺ in the final sitting as a pillar; the Hanafi and Maliki schools treat it as sunnah. None of this changes what you do. It changes what you do if you get it wrong.
If you forget something. Miss a pillar and remember before finishing, go back and do it, then complete the prayer. Miss a wajib, add a doubt, or pray an extra rakat by mistake: finish the tashahhud, make two extra sujud, then give the salam. The prayer of a forgetful person is not a broken prayer. The Prophet ﷺ himself forgot in prayer and taught the repair.

5 What the words mean

Salah changes completely the day the words stop being sounds. A short dictionary of what you're actually saying:

The Prophet ﷺ said: "The closest a servant is to his Lord is while in sujud, so make abundant dua in it" (Sahih Muslim 482). Forehead on the ground is the strongest signal position on earth. Ask for everything there.

6 Khushu - praying with your heart in it

قَدْ أَفْلَحَ الْمُؤْمِنُونَالَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ

Qad aflahal-mu'minun. Alladhina hum fi salatihim khashi'un.

"Successful indeed are the believers - those who are humbly attentive in their prayer."

Quran 23:1-2

Everyone's mind wanders in prayer. Everyone's. The work is gently bringing it back, and stacking the odds in your favor:

7 Real questions, honest answers

I've missed years of prayers. Where do I even start?

You start with the very next prayer. Not tomorrow's Fajr, the next one on the clock today. Allah does not hold the past against the one who turns to Him - and the prayers you build from today weigh more than the guilt you're carrying. Ask a local scholar about making up what's missed; but never let the backlog stop the next salah.

What if I'm traveling?

Allah shortened the road for you: the four-rakat prayers become two when traveling, and prayers can be combined. A mercy straight from the Sunnah - use it.

What if I mess up the words or the order?

Allah sees the sincerity, not the polish. There's even a built-in repair: the prostration of forgetfulness (sujud as-sahw) for slips. No one's salah gets rejected for a stutter.

Can I make dua in English?

The set phrases of salah stay in Arabic - and in your own sujud and after prayer, talk to Allah in whatever language your heart speaks. He created all the languages.

Ready to walk it through?

Practice Mode steps you through any prayer - every position, every word, at your own pace.

Practice the Prayer After-salah adhkar

Next module: Fasting & Ramadan →

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